Andrea Cadiente-Laiti & Barbara Cadiente-Nelson

ANDREA: I’m Andrea Cadiente-Laiti. I’m Tlingit, Filipino yadi. My Tlingit name is Kaats’aan at.óow. I’m the fifth child; I have four older, four younger siblings, so I’m the middle child. My sister Barbara and I both hail from two houses in Angoon: the Shaanax Hít and the Xóots Hít.

BARBARA: My name is Barbara Cadiente-Nelson. My Tlingit name is Xáshk'ugé. Our clan house is in Angoon, of Angoon Ḵwáan. I’m a L’eeneidí Filipino yadi of the Taikweidí Brown Bear. I am number six of nine siblings that grew up on Starr Hill here in Juneau.

“Our parents are the ones that instilled our sense of place and our responsibility to this place. We had a mother and a father who were very well anchored in who they are and their purpose… and their purpose was us, their family.”

Barbara Cadiente-Nelson and Andrea Cadiente-Laiti at Douglas Indian Association, September 2019.

Barbara Cadiente-Nelson and Andrea Cadiente-Laiti at Douglas Indian Association, September 2019.

from cradle forward

Grandchildren of the L’eeneidí

“Nothing is more important as Native people than to be the witnesses for our opposites.”

People and place cannot be separated

Witnessing Our Opposites

“People and place cannot be separated. And that has been the agenda [of colonizing forces] for hundreds of years: to separate people from place.”

Good, Bad, and Ugly

Standing Up